Lord Krishna Virat Vishnu

The Statue of Lord Krishna Virat Vishnu roop (form) is made from Brass and is crafted by our artisans.

Vishvarupa or Viraat Vishnu Swaroop is the "universal form", "Omni-form" of Lord Vishnu, when He incarnated as Krishna. Virat Swarup is the Sanskrit term meaning, divine appearance of the god, in unimaginable power. The one who takes away other people's ego is a Virat Purusha (omnipresent being). Worshipping Him in this form, helps us to surrender our ego and take righteous actions.

During the war in the Mahabharata, the Pandava prince Arjuna and his brothers fight against their cousins, the Kauravas with Krishna as his charioteer. Faced with moral dilemma that whether or not to fight against and kill his own or for dharma (duty), Krishna discourses him about life and death and reveals his Vishvarupa. In chapters 10 and 11, Krishna reveals himself as the Supreme Being and finally displays his Vishvarupa to Arjuna. Arjuna experiences the vision of the Vishvarupa with divine vision endowed to him by Krishna. Vishvarupa's appearance is described by Arjuna, as he witnesses it.

Vishvarupa has innumerable forms, eyes, faces, mouths and arms. All creatures of the universe are part of him. He is the infinite universe, without a beginning or an end. He contains peaceful as well as wrathful forms. Unable to bear the scale of the sight and gripped with fear, Arjuna requests Krishna to return to his four-armed Vishnu form, which he can bear to see. Fully encouraged by the teachings and darshan of Krishna in his full form, Arjuna continued the Mahabharata war.

Design: Made in heavy shining brass.
Brass is well known for its grasping capacity. It grasps the divine spirit upto 30%, when compared to other metals. The spiritual vibrations are attracted towards these shining idols easily.

Dimensions: 8.25 inches (H) x 7.65 inches (W) x 3.25 inches (thickness)
Weight: 3.1 kgs

Importance of Idol worship: Idols are not the idle fancies of sculptors, but shining channels through which the heart of the devotee is attracted to and flows towards God. Though the image is worshipped, the devotee feels the presence of the Lord in it and pours out his devotion unto it. Regular worship, Puja and other modes of demonstrating our inner feeling of recognition of Divinity in the idol unveils the Divinity latent in it. This is truly a wonder and a miracle. The picture comes to life. The idol speaks. It will answer your questions and solve your problems. The God in you has the power to awaken the latent Divinity in the idol. The lives of Mirabai, Sant Tukaram, Shri Ramakrishna Paramhansa and Shri Yogananda are a few instances to prove the point. They proved beyond doubt that idol worship has its own brighter side and through simple faith and intense devotion one can realize God through it.

Idols are the "finite representation of the Infinite".  As per Vishnu Samhita (ch 29, v 55-7), persuasively endorses the use of imagery (idols) and puts it: "Without a form how can God be mediated upon? If (He is) without any form, where will the mind fix itself? When there is nothing for the mind to attach itself to, it will slip away from meditation or will glide into a state of slumber. Therefore the wise will meditate on some form, remembering, however, that the form is a superimposition and not a reality."