Maa Bagalamukhi Devi,Bagala Mata Brass Statue

Goddess Baglamukhi is the Goddess of food and nourishment and is considered as the sustainer of prosperity. "Bagalamukhi" is derived from "Bagala" (distortion of the original Sanskrit root "valg") and "mukha", meaning "bridle" and "face", respectively. Thus, the name means one whose face has the power to capture or control. She thus represents the hypnotic power of the Goddess.[1] Another interpretation translates her name as crane faced.

Bagalamukhi has a golden complexion and her dress is yellow. She sits in a golden throne in the midst of an ocean of nectar full of yellow lotuses. A crescent moon adorns her head.Two descriptions of the goddess are found in various texts- The Dwi-Bhuja (two handed), and the Chaturbhuja (Four handed).

The Dwi-Bhuja depiction is the more common, and is described as the Soumya or milder form.She holds a club in her right hand with which she beats a demon, while pulling his tongue out with her left hand.This image is sometimes interpreted as an exhibition ofstambhana, the power to stun or paralyse an enemy into silence.This is one of the boons for which Bagalamukhi devotees worship her. Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals.

Design: Made in heavy shining brass.
Brass is well known for its grasping capacity.It grasps the divine spirit upto 30%,when compared to other metals.The spiritual vibrations are attracted towards these shining idols easily.
Dimensions: 7 inches (H) x 5.5 inches (W)
Weight: 2.4 kgs

Importance of Idol worship: Idols are not the idle fancies of sculptors, but shining channels through which the heart of the devotee is attracted to and flows towards God. Though the image is worshipped, the devotee feels the presence of the Lord in it and pours out his devotion unto it. Regular worship, Puja and other modes of demonstrating our inner feeling of recognition of Divinity in the idol unveils the Divinity latent in it. This is truly a wonder and a miracle. The picture comes to life. The idol speaks. It will answer your questions and solve your problems. The God in you has the power to awaken the latent Divinity in the idol. The lives of Mirabai, Sant Tukaram, Shri Ramakrishna Paramhansa and Shri Yogananda are a few instances to prove the point. They proved beyond doubt that idol worship has its own brighter side and through simple faith and intense devotion one can realize God through it.

Idols are the "finite representation of the Infinite".As per Vishnu Samhita (ch 29, v 55-7), persuasively endorses the use of imagery (idols) and puts it: "Without a form how can God be mediated upon? If (He is) without any form, where will the mind fix itself? When there is nothing for the mind to attach itself to, it will slip away from meditation or will glide into a state of slumber. Therefore the wise will meditate on some form, remembering, however, that the form is a superimposition and not a reality."