The Spiritual Hindu Diety God Idol (Statue / Murti) of Goddess Bala TRipura Sundari Kumarika beautifully Handcrafted in shinning Brass. Bala is an adolescent woman, Tripurasundari a mother, and Tripurabhairavi a woman in whom menstruation has ceased
Bala Tripurasundarī, Kumarika ('the magnificent goddess') or simply Bala ('child') is the daughter of the Hindu goddess Tripura Sundari, the consort of Lord Kameshwara. She was born from the goddess and Sri Kameshwara. She is a form of the goddess Ashokasundari.
She was always like a nine-year-old girl, yet she was a great mine of all lore. Her body was like the rising sun. Her creeper-like slender body was in complexion. She was perpetually present near the footrest of the great queen.
Brass is well known for its grasping capacity. It grasps the divine spirit upto 30%, when compared to other metals. The spiritual vibrations are attracted towards these shining idols easily.
Dimensions: 4.5 inches (H) x 3 inches (W) x 3 inches (depth) (8 x 15 x 7.5 cm) approx
Weight: 450 gms
Importance of Idol worship: Idols are not the idle fancies of sculptors, but shining channels through which the heart of the devotee is attracted to and flows towards God. Though the image is worshipped, the devotee feels the presence of the Lord in it and pours out his devotion unto it. Regular worship, Puja and other modes of demonstrating our inner feeling of recognition of Divinity in the idol unveils the Divinity latent in it. This is truly a wonder and a miracle. The picture comes to life. The idol speaks. It will answer your questions and solve your problems. The God in you has the power to awaken the latent Divinity in the idol. The lives of Mirabai, Sant Tukaram, Shri Ramakrishna Paramhansa and Shri Yogananda are a few instances to prove the point. They proved beyond doubt that idol worship has its own brighter side and through simple faith and intense devotion one can realize God through it.
Idols are the "finite representation of the Infinite". As per Vishnu Samhita (ch 29, v 55-7), persuasively endorses the use of imagery (idols) and puts it: "Without a form how can God be mediated upon? If (He is) without any form, where will the mind fix itself? When there is nothing for the mind to attach itself to, it will slip away from meditation or will glide into a state of slumber. Therefore the wise will meditate on some form, remembering, however, that the form is a superimposition and not a reality."