The Goddess Chandraghanta Idol made in solid brass. This statue has a special last long antic finish.
Goddess Chandraghanta is worshipped on the third day of Navratri. Goddess Chandraghanta is the married form the Goddess Parvati. After getting married to Lord Shiva Goddess Mahagauri started adorning her forehead with half Chandra and due to which Goddess Parvati was known as Goddess Chandraghanta. Goddess Chandraghanta mounts on the tigress. She wears the semi-circular moon (Chandra) on her forehead. The half-moon on her forehead looks like the bell (Ghanta) and because of that she is known as Chandra-Ghanta. She is depicted with ten hands. Goddess Chandraghanta carries Trishul, Gada, Sword and Kamandal in her four left hands and keeps the fifth left hand in Varada Mudra. She carries lotus flower, Arrow, Dhanush and Japa Mala in her four right hands and keeps the fifth right hand in Abhaya Mudra.
This form of Goddess Parvati is peaceful and for welfare of her devotees. In this form Goddess Chandraghanta is ready for the war with all her weapons. It is believed that the sound of the moon-bell on her forehead expel all type of spirits away from her devotees.
Governing Planet - It is believed that the planet Shukra is governed by Goddess Chandraghanta.
Design: Made in heavy shining brass.
Brass is well known for its grasping capacity. It grasps the divine spirit upto 30%, when compared to other metals. The spiritual vibrations are attracted towards these shining idols easily.
Mantra:
ॠदेवी चनà¥à¤¦à¥à¤°à¤˜à¤£à¥à¤Ÿà¤¾à¤¯à¥ˆ नमः॥
Om Devi Chandraghantayai Namah॥
Stuti:
या देवी सरà¥à¤µà¤à¥‚â€à¤¤à¥‡à¤·à¥ माठचनà¥à¤¦à¥à¤°à¤˜à¤£à¥à¤Ÿà¤¾ रूपेण संसà¥à¤¥à¤¿à¤¤à¤¾à¥¤ नमसà¥à¤¤à¤¸à¥à¤¯à¥ˆ नमसà¥à¤¤à¤¸à¥à¤¯à¥ˆ नमसà¥à¤¤à¤¸à¥à¤¯à¥ˆ नमो नम:॥
Ya Devi Sarvabhuteshu Ma Chandraghanta Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥
Dimensions: 10.2 inches (H) x 9.5 inches (W) x 3.75 inches (thickness)
Weight: 3 kgs
Importance of Idol worship: Idols are not the idle fancies of sculptors, but shining channels through which the heart of the devotee is attracted to and flows towards God. Though the image is worshipped, the devotee feels the presence of the Lord in it and pours out his devotion unto it. Regular worship, Puja and other modes of demonstrating our inner feeling of recognition of Divinity in the idol unveils the Divinity latent in it. This is truly a wonder and a miracle. The picture comes to life. The idol speaks. It will answer your questions and solve your problems. The God in you has the power to awaken the latent Divinity in the idol. The lives of Mirabai, Sant Tukaram, Shri Ramakrishna Paramhansa and Shri Yogananda are a few instances to prove the point. They proved beyond doubt that idol worship has its own brighter side and through simple faith and intense devotion one can realize God through it.
Idols are the "finite representation of the Infinite". As per Vishnu Samhita (ch 29, v 55-7), persuasively endorses the use of imagery (idols) and puts it: "Without a form how can God be mediated upon? If (He is) without any form, where will the mind fix itself? When there is nothing for the mind to attach itself to, it will slip away from meditation or will glide into a state of slumber. Therefore the wise will meditate on some form, remembering, however, that the form is a superimposition and not a reality."